I. Transmigration of Souls in the Vedic
I don’t want
to make this paper too long and complex because as soon as
the Wes Penre Papers are all published, I will start
writing a book on the subject of life and death and
everything in between, but I still want to bring up these
same concepts here for the Vedas and Egyptian mythology
because they correlate quite interestingly.
Fig. 1. Yama’s Court and Hell
In the Vedic texts, we
have learned that Yama and his consort, Yami, are the King
and Queen of the Underworld and thereby also over life and
death. These two deities, who correspond with En.ki and
Ereškigal, are ultimately in charge of recycling souls. Yama
is also corresponding to Marduk because En.ki gave the
Kingdom of the Underworld over to his son when he got
“erectile problems,” thanks to his brother, Prince Ninurta.
Yama’s Greek counterpart is Hades and the Egyptian
counterpart is Osiris.
Thus, because Osiris’ consort was Isis, Yami, therefore,
should correspond to Isis as well, but as the reader may
remember, Isis equates to Inanna, who visited the Underworld
to meet with her “twin sister,” Ereškigal, who was the
darker side of Inanna. Ereškigal eventually took over Isis’
role as a breeder for the human race when Isis escaped from
her Underworld imprisonment (I later showed evidence that
Ereškigal is not Isis’ twin sister, but in fact
En.ki’s daughter as well as his former lover).
In the Vedas, it says
that Yama “supervises” the process of transmigration of
souls, which can be interpreted as there are others who are
involved in the actual process of the Afterlife as well,
while Yama’s and his consort’s task is as Watchers of
the process (this is not the same as the Watcher that the
Bible is talking about, however).
Albeit Yama is one of
the most powerful controllers in the Puranas, they say that
he is still subordinate to Shiva and Vishnu because they are
different aspects to the overruling Brahman.
What this means, on one level, is that Yama is not a
spirit of his own, but an Avatar (soul fragment) of Vishnu,
foremost, but later also of Marduk. Hence, we have the
explanation for how Yama can be subordinate to Vishnu and
Shiva when Yama is supposedly one and the same as both of
these Devas. We sometimes see in the Vedas how Vishnu, for
example, is fighting one of his own Avatars when that Avatar
is doing something Vishnu does not agree with. Thereby, the
“greater soul;” in this case Vishnu; can be here on Earth at
the same time as his Avatar (or Avatars). To us humans,
these are very strange phenomena, but to the gods it’s quite
natural—the Avatars have their own minds and personalities
to a certain degree, although they are sent out on missions
to accomplish certain tasks, such as Krishna and Rama
did—both being Lord Vishnu’s Avatars. Things like these, we
humans were once able to accomplish and will be able to
accomplish again in the future, but then we have to play our
cards just right. As long as we follow the AIF’s directions,
it will never happen—we will continue being 3-D slaves.
I also want to add that
there is a major difference between a Deva’s Avatar and a
human soul fragment. As the reader knows, a human spirit has
her fire split into multiple smaller soul fragments that are
spread out over the 3-D Earth timeline. Thus, time is
simultaneous, and those soul fragments affect each other
over the lines of time. They all have different
personalities, although they were of the same personality to
begin with. However—because we humans have amnesia, each
soul fragment has her own experiences and thus creates her
own personality over time. She lives, dies, and reincarnates
again, just as each of that human spirit’s soul
fragment does. The more lifetimes a soul fragment lives, the
more different she becomes from the original soul she was
fragmented from because of her unique experiences. This is
why one soul fragment who lives in the 1800s, for example,
may be a very compassionate being, while another soul
fragment from the same original soul, living in the 1400s,
for example, could be a murderer—it all depends on the
experiences throughout the lines of time and how the unique
soul fragment responds to her environment and her personal
development in her own unique incarnations. Each soul
fragment is usually unaware of all the other soul fragments
from her own spirit, but they still affect each other
because they were all “One” to begin with. Hence, if one
soul fragment evolves quickly (as you all did who read this
paper), she affects other soul fragments from her own spirit
positively, and other soul fragments may take new, more
positive turns in their development.
With the Devas (and all
interdimensional and multidimensional beings), it’s
different. They are usually totally aware of their different
soul fragments—they don’t have amnesia as we do. Hence, when
En.ki/Vishnu, for example, sends out an Avatar (soul
fragment), he is always aware of where this soul fragment is
and what it is doing. However, a unique soul fragment has
her own experiences as does the human soul fragment and
responds uniquely to what is happening in her life. Thus,
Vishnu, as the “Greater Soul,” can then incarnate, but he
usually visualizes himself in a so-called “shapeshifting”
and “fights” his own Avatar. He may choose to do so “just
for the show” or because the Avatar really went
way-out-of-line and had to be stopped. Physical death, which
then will be the outcome in such a battle, means nothing to
the gods, who know that they are multidimensional. After the
Avatar’s death, Vishnu/En.ki can withdraw the soul fragment
(a piece of fire) and merge it with his greater self.
Although this may seem complicated, it’s still a very
simplified process for how this works.
Three hymns in the Rig
Veda (10, 14, and 35 of the 10th book) are
addressed to Lord Yama. He has a dog with four eyes and wide
nostrils guarding the road to his abode
(cf. hellhounds, which we talked about in Level IV).
In art, Yama is depicted with blue skin and red clothes,
often riding a water buffalo.
The blue skin is typical for the Vedic gods, and
Marciniak’s Pleiadians claim to have blue skin as well, when
in interdimensional, “physical” form. When they first
appeared to Marciniak, they showed up as blue-skinned giants
(shapeshifting). This is contrary to Lord En.ki
and Prince En.lil, who both are black-skinned (I want to
emphasize that skin color is irrelevant in the scheme of
things, and it’s unfortunate that I even have to write an
additional side note such as this one because racism is so
common here on Earth. Therefore, I want to emphasize that
the only reason I am mentioning skin color at all in these
papers is for educational purpose and has nothing to do with
the worthiness or the intelligence of races with certain
skin colors. To make a statement that it would matter
is not only childish but a sign of great ignorance and a
being who is very poorly evolved.)
Fig. 2. One of Yama’s Hellhounds. (This is a common
misinterpretation. People think that the Hellhounds
have two or three heads each—thus “dog of two heads”—but
they only have one head with four eyes.
I haven’t found a picture of a real Hellhound, so I decided
to show this stereotype instead.)
There are many
parallels between the Vedic scriptures and today’s New Age
channeling messages when it comes to death and Afterlife. We
have thousands of witnesses from people who have died for a
few minutes, have come back to life on the operating table,
then have been able to speak about their experiences while
they were “dead.” These witnesses can often even tell what
happened in the operating room during the time when they
were supposed to be clinically dead.
These people say that
they can see they own body while floating around on the
ceiling or elsewhere in the room, now understanding that
their consciousness is separate from their body. Most soul
fragments then return to their body because the medical
staff manages to revive it, but some go deeper into the
Afterlife, passing through the tunnel and going toward the
light, until a “voice” tells them that it’s not their turn
yet, and they need to return to their earthly existence for
yet some time—their mission is not completed. In other
words, it seems as if these souls had become victims to
circumstances that were not planned, causing them to die.
This sudden death was apparently not accepted by someone “on
the other side,” and the souls were shot back into the body.
I want the reader to think about this for a moment. Who is
really setting the goals for our lifetimes? Is it us or some
other force who is in charge of us and what we’re supposed
to be doing here on Earth? This question needs to be asked
because apparently someone else is deciding when it’s time
for us to die or not.
In New Age, we learn
that when our soul separates herself from the body after
body death, there is often one of more spirit guides who
will come and meet and greet us, welcoming us to the “new”
etheric existence. They may be in a shape and form we don’t
recognize, but they may also be our apparent relatives and
friends, who have either passed away before us or for some
mystical reason are there on the other side to meet us,
albeit they were still alive and well a few minutes ago,
when we died! This is another paradox that researchers
are struggling with. I believe I have the answer to how this
can be, but for once, I’m going to be mean and not tell the
reader what I am going to reveal in the e-book that will
follow the Wes Penre Papers. This e-book has the
working title, Beyond the Death Portal. However, many
channeled messages are telling us that there is some kind of
guide, or guides, who will meet us after we’ve died, and
lead us further through the tunnel and toward the Light.
Depending on the deceased person’s belief system, the guide
will tell the deceased that more people he or she loved
while alive are waiting in the Light, and they want to
reunite with the dead person. Similar events have happened
to dying people, regardless
whether they were New Agers or not.
Consequently, what do
the Vedas say about this?
Whitley Strieber, who
has been abducted by the Grays a many times since the 1980s,
has started to ponder the similarities between UFO
abductions and Out Of Body Experiences (OBEs) in general. He
is asking himself, “Could it be that some UFO entities are
involved with the transmigration of the soul?”
As I told the reader elsewhere in my papers, these Gray
abductors told Strieber that they recycle souls!
Don’t things become clearer and clearer and more and more
obvious? Is there any doubt whatsoever, with all the
evidence at hand, that the AIF are controlling the Afterlife
and the recycling process? With all the information and
evidence at hand, I would say with certainty that the answer
is no. Strieber continues his thought process: “Could it be
that the soul is not only real, but the flux of souls
between life and death is a process directed by
consciousness and supported by artistry and technology?”
He further asks, “Who is watching us?”
Richard L. Thompson
tells us that “this idea is completely Vedic, and so is the
corollary that our actions are watched and appraised by
beings who control our destination after death.
In the Vedas, there are beings called the Yamadūtas
or Yamadūts, who are messengers of death and agents
of Yamaraja (or Yama Raja—other terms for Yama).
Yamadūtas tell people that they are dead and help transport
them to the Afterlife.
Spirit guides, as depicted in New Age literature, and as
described by witnesses, seldom emit negative energies or
look scary to the deceased, however, while the Yamadūtas do
have a negative energy field, look strange and frightening,
and they can, just as the UFO abductors do, travel through
walls and other obstacles.
In ancient Egypt, Anubis was the one who guided the dead
down to the Underworld,
and in Greek mythology we have Charon.
mythology around the world has its own Yamadūtas or
spirit guides who trick the newly deceased to go into the
Light or down to the Underworld—it is basically just
different ways of telling the same story.
II. The Pitrloka planet, Heaven, and the
28 Hells of the Vedas
In the Vedas, there is
a planet directly connected with the Afterlife, and this
planet is called Pitrloka in Sanskrit. This planet is
described in the ancient texts as a very beautiful place
where the Pitās, our forefathers, dwell. The Gandharvas, of
whom we’ve talked in a previous paper, are depicted as very
beautiful beings, falling into the category of the Upedevas.
The planetary rulers are prominent leaders of the Devas.
In line with what we have discussed in previous levels of
learning regarding the Afterlife, my research basically
agrees with the ancient Hindu texts. The phrase, “mystic
spirit,” for example, refers to the Bhūtas—ghostly beings
with quite a negative, alienated mentality.
They are what I previously referred to as the
“unquiet dead,” and are thereby souls who for one reason or
another can’t move on to the Afterlife regions. Instead,
they hover around in the Earth planes, sometimes causing
what we call poltergeist (other more or less “invisible”
phenomena can happen as well). At times, they also blend
with our Third Dimension, and we may see them in their
Lord Yama is also said
to be the lokapala (“Guardian of the Directions”) of
which means the south of the Universe (and beneath the Earth
The “south of the Universe” is regarded as the Naraka,
which is the Hindu equivalent to Hell.
The Naraka, according to the Hindu texts, is the abode of
and consequently, for Queen Yami, too. Many scriptures
describe 28 different hells, and each soul that the Guardian
and his cohorts think belongs there is appropriately
directed to the correct Hell. However, this is not done in
an instant—the soul will first stand before a court (see
fig. 1), where Yama weighs the virtues and the vices of
the deceased. Then he passes a judgment, sending the
virtuous to Svarga, or Swarga (Heaven) and the sinners to
one of the 28 hells. On the other hand, the Svarga and
Naraka are said to be only temporary abodes for the soul,
and eventually, the soul is recycled—either as a lower or a
higher being, depending on its merits.
However, there are a few texts that state that souls are
trapped in a Hell for eternity, deprived of rebirth (I guess
the word “deprived” fits here, as being recycled seems like
the better alternative—everything is indeed relative).
The Bhāgavata Purāna
described the location of Naraka and Pitrloka as follows:
Quote #1: The
Bhagavata Purana describes Naraka as beneath the earth:
between the seven realms of the underworld (Patala) and
the Garbhodaka Ocean, which is the bottom of the
universe. It is located in the South of the universe.
Pitrloka, where the dead ancestors (Pitrs) headed by
reside, is also located in this region. Yama, the Lord
of Naraka, resides in this realm with his assistants.
The Devi Bhagavata Purana mentions that Naraka is the
southern part of universe, below the earth but above
Patala. The Vishnu Purana mentions that it is located
below the cosmic waters at the bottom of the universe.
The Hindu epics too agree that Naraka is located in the
South, the direction which is governed by Yama and is
often associated with Death. Pitrloka is considered as
the capital of Yama, from where Yama delivers his
As the reader probably
may have noticed, locations in the Vedic texts are often
described as being twofold—the same place exists somewhere
beneath the surface of the Earth but also as a location in
the “outside” universe—you can reach them either way.
Pitrloka is one such example—it is in the above quote said
to be located beneath the Earth, while other texts say it’s
a planet. A play with words, which sometimes can be quite
telling, could translate Pitr in Pitrloka to Peter, which
could furthermore be interpreted as St. Peter, who is
holding the keys to the Gates of Heaven. Thus, Pitrloka
would translate as the Place of St. Peter.
There could be some
merit to this wordplay because Pitrloka is indeed a heavenly
planet in the Purānas. This is from Srimad Bhagavatam:
Quote #2: The
inhabitants of Pitṛloka
are generally men of the karma-kāṇḍīya,
or fruitive activities category, who have been
transferred there because of their pious activities.
They can stay there as long as their descendants offer
Everyone in heavenly planets such as Pitṛloka,
however, must return to earth after exhausting the
effects of his pious acts. As confirmed in Bhagavad-gītā
viśanti: persons who perform pious acts are transferred
to higher planets, but when the effects of their pious
acts are over, they are again transferred to earth.
Pitrloka, in other
words, are for the pious ones who follow Lord Vishnu’s rules
and wishes more or less to the letter by their own choice.
It’s a reward, just like the Biblical Heaven. Of course,
it’s just a tease, because, ultimately, you need to return
to Earth anyway, being recycled as all the rest of the human
I have tried to find
out which star system Pitrloka belongs to, or which star it
may be, but the closest I’ve come to an answer is that it’s
located south of our own solar system, i.e. in the Southern
This is not particularly helpful, but on the other hand it
is just a curiosity —it really is of no real importance.
However, there are
references to Svarga (Heaven) and the Underworld
(Netherworld) properly described by Richard L. Thompson, as
usual, and I’d like to share what he has to say,
Quote #3: The “nether
world” is not exactly the region beneath the surface of
the earth. According to the Vedic literature, there are
three regions known as Svarga, or heaven. These are
delineated in relation to the ecliptic, or the orbital
path of the sun against the background of fixed stars.
There is Divya-svarga (divine heaven), the region of the
heavens to the north of the ecliptic; Bhauma-svarga
(earthly heaven), in roughly the plane of the ecliptic;
and Bila-svarga (subterranean heaven), to the south of
the ecliptic. The Bhauma-svarga is sometimes referred to
and it is the “flat earth” mentioned previously…
is Bila-svarga. It is “out there” in the heavens, but at
the same time it can be reached through mystical travel
by entering into the earth.
The nether regions can also be entered by taking the
pitṛ-yāna path, which is
said in the Viṣṇu
to begin near the constellations Scorpio and
Sagittarius and extend to the south in the direction of
the star Agastya, or Canopus…
The Vedas describe what
happens in the Afterlife, and as the reader can see, it
corresponds with my own research. Yama (En.ki) is in charge
of Heaven and Hell when it comes to the Afterlife, and the
Yamadūtas are his “Helpers”, or cohorts, sometimes referred
to as the Grays, although most of the Grays who are working
with En.ki are just AIF soldiers in “space suits.” They are
artificial bodies created by technology, so that they can
function interdimensionally and dimensionally (in
3-D), in which soul fragments of AIF soldiers are inserted
(or inserting themselves) as if they are their real bodies.
The “Gray body type” is perfect for withstanding radiation.
This is why you can see the Grays go through walls. This
third dimension is just a hologram, so it’s certainly not a
big deal to be able to go through 3-D obstacles. We have
been manipulated to believe that it’s not possible, and it’s
so imprinted in our mass consciousness that it needs a lot
of training, will power, intention, and certainty, for us to
be able to do it.
According to the
Purānas, all humans go through Yama’s abode after death.
However, it’s not only humans who go there, but animals do,
too. There they are judged, and as described above, a soul
is not freed from samsara (the cycle of
birth-death-rebirth) just because they have been to Svarga
(Heaven) and Naraka (Hell) and served their time there. Each
soul must sooner or later return to Earth.
Yama is assisted by his minister, who is
mentioned by name—Chitragupta—and
he maintains the records of all good and evil actions of
every living being!
This is, of course, the Vedic texts mentioning the
Akashic Records—Chitragupta works as the librarian.
Yamadūtas are also assigned to punish sinners in the
different kinds of hells.
III. Description of the Vedic Hells
Early texts don’t
mention the different hells in any detail, except that they
are dark places of evil and a dark, bottomless pit. The
Atharvaveda talks about a realm of darkness, where
murderers are confined after they’ve died. Other epics also
describe Hell in general as a dense jungle without any shade
and with no water to drink and no place to rest. Yama
personally instructs the Yamadūtas how to punish certain
Wikipedia has an
excellent list of the 28 hells and what each one of these
hells contain in the form of punishment and environment. I
was reluctant to list them here, but then I decided that it
is quite interesting, and I want the reader to be able to
read them without having to go to Wikipedia, so here they
(darkness): It is intended for a person who grabs another's
wealth, wife or children. In this dark realm, he is bound
with ropes and starved without food or water. He is beaten
and reproached by Yamadutas till he faints.
(blind-darkness): Here, a man – who deceives another man and
enjoys his wife or children – is tormented to the extent he
loses his consciousness and sight. The torture is described
as cutting the tree at its roots.
or hell of rurus): As per the Bhagavata Purana and the Devi
Bhagavata Purana, it is assigned for a person who cares
about his own and his family's good, but harms other living
beings and is always envious of others. The living beings
hurt by such a man take the form of savage serpent-like
beasts called rurus and torture this person. The
Vishnu Purana deems this hell fit for a false witness or one
(great-fearful): A person who indulges at the expense of
other beings is afflicted with pain by fierce rurus called
kravyadas, who eat his flesh.
(cooked in a pot): A person who cooks animals and birds is
cooked alive in boiling oil by Yamadutas here, for as many
years as there were hairs on the bodies of their animal
(thread of Time/Death): The Bhagavata Purana assigns this
hell to a murderer of a brahmin (the Hindu priestly
caste), while the Devi Bhagavata Purana allocates it for
a person who disrespects his parents, elders, ancestors or
brahmins. This realm is made entirely of copper and
extremely hot, heated by fire from below and the red hot sun
from above. Here, the sinner burns from within by hunger and
thirst and the smouldering heat outside, whether he sleeps,
sits, stands or runs.
(forest of sword leaves): The Bhagavata Purana and the Devi
Bhagavata Purana reserve this hell for a person who
digresses from the religious teachings of the Vedas and
indulges in heresy. The Vishnu Purana states that
wanton tree-felling leads to this hell. Yamadutas beat
them with whips as they try to run away in the forest where
palm trees have swords as leaves. Afflicted with injury of
whips and swords, they faint and cry out for help in
(hog's mouth): It houses kings or government officials who
punish the innocent or grant corporal punishment to a
Brahmin. Yamadutas crush him as sugar cane is crushed to
extract juice. He will yell and scream in agony, just as the
with its mouth hidden): It is the hell where a person who
harms others with the intention of malice and harms insects
is confined. He is attacked by birds, animals, reptiles,
mosquitoes, lice, worms, flies and others, who deprive him
of rest and compel him to run hither and thither.
(worm-food): As per the Bhagavata Purana and the Devi
Bhagavata Purana, it is where a person who does not share
his food with guests, elders, children or the gods, and
selfishly eats it alone, and he who eats without performing
the five yajnas (panchayajna) is chastised. The Vishnu
Purana states that one who loathes his father, Brahmins or
the gods and who destroys jewels is punished here. This
hell is a 100,000 yojana lake filled with worms. The sinful
person is reduced to a worm, who feeds on other worms, who
in turn devour his body for 100,000 years.
(hell of pincers): The Bhagavata Purana and the Devi
Bhagavata Purana state that a person who robs a Brahmin or
steals jewels or gold from someone, when not in dire need,
is confined to this hell. However, the Vishnu Purana
tells the violators of vows or rules endure pain here.
His body is torn by red-hot iron balls and tongs.
(red-hot iron statue): A man or woman who indulges in
illicit sexual relations with a woman or man is beaten by
whips and forced to embrace red-hot iron figurines of the
(the silk-cotton tree with thorns like thunderbolts/vajras):
A person who has sexual intercourse with animals or who has
excessive coitus is tied to the Vajrakantaka-salmali tree
and pulled by Yamadutas so that the thorns tear his
(to be crossed): It is a river that is believed to lie
between Naraka and the earth. This river, which forms the
boundary of Naraka, is filled with excreta, urine, pus,
blood, hair, nails, bones, marrow, flesh and fat, where
fierce aquatic beings eat the person's flesh. As per the
Bhagavata Purana and the Devi Bhagavata Purana, a person
born in a respectable family – kshatriya (warrior-caste),
royal family or government official – who neglects his duty
is thrown into this river of hell. The Vishnu Purana
assigns it to the destroyer of a bee-hive or a town.
Puyoda (water of
pus): Shudras (workmen-caste) and husbands or sexual
partners of lowly women and prostitutes – who live like
animals devoid of cleanliness and good behaviour – fall in
Puyoda, the ocean of pus, excreta, urine, mucus, saliva and
other repugnant things. Here, they are forced to eat these
(obstruction to life): Some Brahmins, Kshatriyas and
Vaishyas (merchant caste) indulge in the sport of hunting
with their dogs and donkeys in the forest, resulting in
wanton killing of animals. Yamadutas play archery sport with
them as the targets in this hell.
(murderous): The Bhagavata Purana and the Devi Bhagavata
Purana mention that Yamadutas whip a person, who has pride
of his rank and wealth and sacrifices animals as a status
symbol, and finally kill him. The Vishnu Purana
associates it with the maker of spears, swords, and other
(saliva as food): As per the Bhagavata Purana and the Devi
Bhagavata Purana, a Brahmin, a Ksahtriya or a Vaishya
husband, who forces his wife to drink his semen out of lust
and to enforce his control, is thrown in a river of semen,
which he is forced to drink. The Vishnu Purana
disagrees stating that one who eats before offering food to
the gods, the ancestors or guests is brought to this
(hell of the sons of Sarama): Plunderers who burn houses and
poison people for wealth, and kings and other government
officials who grab money of merchants, mass murder or ruin
the nation, are cast into this hell. Seven hundred and
twenty ferocious dogs, the sons of Sarama, with razor-sharp
teeth, prey on them at the behest of Yamadutas.
(waterless/waveless): A person, who lies on oath or in
business, is repeatedly thrown head-first from a 100 yojana
high mountain whose sides are stone waves, but without
water. His body is continuously broken, but it is made sure
that he does not die.
(iron-drink): Anybody else under oath or a Brahmin who
drinks alcohol is punished here. Yamadutas stand on their
chests and force them to drink molten-iron.
(acidic/saline mud/filth): One who in false pride, does not
honour a person higher than him by birth, austerity,
knowledge, behaviour, caste or spiritual order, is tortured
in this hell. Yamadutas throw him head-first and torment
(food of Rakshasas): Those who practise human-sacrifice and
cannibalism are condemned to this hell. Their victims, in
the form of Rakshasas, cut them with sharp knives and
swords. The Rakshasas feast on their blood and sing and
dance in joy, just as the sinners slaughtered their
(pierced by sharp pointed spear/dart): Some people give
shelter to birds or animals pretending to be their saviours,
but then harass them poking with threads, needles or using
them like lifeless toys. Also, some people behave the same
way to humans, winning their confidence and then killing
them with sharp tridents or lances. The bodies of such
sinners, fatigued with hunger and thirst, are pierced with
sharp, needle-like spears. Ferocious carnivorous birds like
vultures and herons tear and gorge their flesh.
(snakes): Filled with envy and fury, some people harm others
like snakes. These are destined to be devoured by five or
seven hooded serpents in this hell.
(confined in a hole): People who imprison others in dark
wells, crannies or mountain caves are pushed into this hell,
a dark well engulfed with poisonous fumes and smoke that
(returning): A householder who welcomes guests with cruel
glances and abuses them is restrained in this hell.
Hard-eyed vultures, herons, crows and similar birds gaze on
them and suddenly fly and pluck his eyes.
(needle-face): An ever-suspicious man is always wary of
people trying to grab his wealth. Proud of his money, he
sins to gain and to retain it. Yamadutas stitch thread
through his whole body in this hell.
Though the Vishnu
Purana mentions 28 hells, it gives information only about
sinners condemned in 21 hells and does not give details
about the punishments. The hells described in the Vishnu
Purana, but not in the Bhagavata Purana and the Devi
Bhagavata Purana are as follows:
(obstruction): A causer of abortion, a murderer of a cow, a
plunderer or one who strangles a man is cast here.
Sukara (hog): A
murderer of a Brahmin, a stealer of gold or an alcoholic and
those all associated with them fall into this hell.
Murder of a Kshatriya or a Vaishya and adultery with wife of
a religious leader leads here.
pots): Incest with sister and murderer of an ambassador
results in torment in this hell.
iron): A wife-seller, a jailer and one who abandons his
followers is tortured here.
(great-fire): Incest with daughter or daughter-in-law brings
One who vilifies his guru, people superior to them or the
Vedas go to this hell.
place of bewildering): A thief or those who despise
prescribed observances are tormented here.
of insects): One who uses magic to harm others is condemned
(piercing): The maker of arrows is damned to this hell.
(head-inverted): He who takes bribes, an astrologer and he
who worships improper objects is cast here.
matter falls): A Brahmin who sells lac, meat, alcohol, salt;
he who commits violence and he who eats sweets without
sharing falls in this hell.
(wells of blood): Wrestlers or boxers who commit violence
for entertainment, fishermen, followers of bastards,
arsonists, poisoners, informants, fortune-tellers, traitors,
those who have coitus on sacred taboo days and those who
live off their wives' prostitution are cast here.
(dark/black): A fraudster, a trespasser and one who causes
impotence is cast into this hell.
(fiery flame): Potters, hunters and shepherds are punished
(food of dogs): A religious student who sleeps in the day
and one who does not have spiritual knowledge and learns it
from children are damned here.
Some of these
condemnations are ludicrous—take the last one,
Shwabhojana as a single example. It doesn’t make any
logical sense. In the other cases—I am, of course, against
any kind of evil that a person puts upon another, but it
really makes you wonder who is the most evil—the perpetrator
who died, or the Master (Yama) who is supposed to judge
them. It just tells us more about the so-called Devas, and
whom we really have to deal with. Even though the above
damnations should not necessarily be taken literally (albeit
the concept of them may have some truth to it), having
someone such as Yama being the judge of Heaven and Hell is
quite insane. In addition—the AIF uses humans to fight their
wars, but also to accomplish certain tasks here on Earth
that are highly unethical and often pure evil. Then, when
these human souls, who ran the errands for their AIF
masters, die from this Earth plane, they get severely
punished in the next world. How insane is that whole set-up?
It’s evil enough to put this in cuneiforms and other written
texts and thereby scare the hell out of humans.
The view on the
punishment in Hell by some Hindus is that it’s just a
temporary abode for the criminal soul, and once the crimes
have been compensated for, the soul can return to Earth in a
new body. Looking at this viewpoint as something “natural”
is, of course, impossible if you view the Hindu religion
from the outside looking in. There is no way whatsoever that
a soul can be healed from criminal behavior by being
tortured in the Afterlife. On the contrary—beware of a souls
coming back from Hell because they are more dangerous than
ever before. Furthermore, we learn that by having the usual
karma applied to the criminal soul, her crimes will be
nullified after a visit to Hell. The way it works, according
to the Hindu scriptures, is that a criminal who commits a
certain type of crime will in the next lifetime be on the
other end of the rope, and thereby be the victim of those
same crimes he or she committed in the previous life.
That would make a clean slate, and the soul can start all
over with more ethical lives in the future. Pure logic tells
us that this is equally impossible and grossly simplifies
IV. Which Soul Goes Where After Death?
A subject that is often
quite loaded, regardless of which religion we choose, is
that of suicide. In some cultures, it is (or was)
appropriate to commit suicide under certain circumstances.
This was, for example, the case amongst the Samurais in old
Japan if they failed to follow the code for being a
Samurai—you were either executed, or you had the choice to
commit suicide by throwing yourself on your sword or by
sticking it into your stomach or your heart in order to keep
your honor and to earn a better place in the Afterlife.
Another form of suicide that was highly supported, and in
some cases a requirement, was to die in battle. The Vikings
were amongst those who went to battle in order to die so
that they could go to Valhalla and share tables with the
gods, and drink mead, get drunk, and play around with
beautiful women. Vikings were therefore not afraid to die.
Sometimes their wives committed ritual suicide as well when
they heard that their husband had died in battle in some
Warriors in ancient India had a similar policy, where the
males went to war, unafraid to die, and instead earn a place
in the upper echelons of the Vedic Heavens.
Other than that,
suicide was, and is, not looked upon lightly in the Hindu
religion. It produces bad karma. Such souls fall into the
lower regions of the Afterlife, called Punnama, where they
have to stay for a very long time before they can move on
and be recycled again.
Besides suicide, the
places where people go after death in the Hindu religion
depends on a number of different factors, such as,
Previous deeds. If people have committed
many bad acts in their lives, they go to the lower
worlds, or lokas, where they suffer the consequences of
these deeds. On the contrary, if they have lived a life
where they have been good to others and themselves, they
go to the other “higher sun-filled worlds” to enjoy life
State of mind at the time of their death—i.e.
what kind of thoughts and desires are predominant in
their consciousness just before they die? For example,
if they think about what is best for their family, they
will go to where their ancestors dwell and will be
reborn into that bloodline. If they think about money,
they will go to Vishnu and be reborn as a merchant or a
trader next time. If they are thinking evil thoughts,
they will go to the lower lokas and either repent after
some time there or sink even deeper. If they are
thinking about God most of the time, they will likely go
to the highest world.
The time of death. If they die on the
battlefield, for example, they will most likely attain
the heaven of the warriors. If they die while performing
some pious ritual to praise God, they will go to the
The activities of the children. Will the
children follow the tradition of the deceased when it
comes to the burial? If not, it is likely that it will
delay the journey of the deceased in their afterlife.
The grace of God. God in the form of a
personal deity will often interfere with the destiny of
the deceased and change the course of their afterlife.
There is said to be instances when God has rescued his
devotees from the hands of the messengers of death and
placed them in the highest heaven in recognition of
their meritorious deeds.
There is, as we can
see, certain similarities to New Age beliefs and those
taught by channeled messengers, such as the Pleiadians, when
they say that your beliefs often determine where you go
after you die. If you are a devoted Christian, you may be
met by someone who appears as Jesus who will take you to
something that looks like the kind of Heaven you have
imagined while being alive. There may be angels playing
harps for you all day long, and other angels are singing
from the sky above, using wings to fly. If a person believes
he or she is very bad and evil and that Hell is his or her
only option, there is a chance that this person may go to a
place that corresponds with that belief. However, it’s all
an illusion, and when the person realizes this, the illusion
dissolves, and he or she will get a new insight, and thereby
go somewhere else, which better corresponds to this new
insight. Thoughts are powerful! Whatever the case, the end
result is for the person to eventually and inevitably be
I have previously
written about discarnate souls that are causing more or less
problems in the world of the living. The major categories of
these kind of discarnate souls, I mentioned, are in the
The Unquiet Dead.
These are souls that died suddenly—perhaps on the
battlefield or in an accident. Some of them who in life
never even considered the fact that they would live on
after death may not even know that they are dead. Others
are afraid of what happened to them and may attach to
either someone in the environment whom they know or even
some stranger who happens to stand nearby, if that
person’s chakra is wide open and weak. The Unquiet
Dead are often harmless in the sense that they don’t
want to cause any evil, but they are still a burden for
those who get possessed by them. The person who gets
possessed by such a soul may start acting as a “split
Makers. These are souls who never made it to the
tunnel and the light but got stuck in the ether in the
nearby vicinity to Earth. They go under the category we
call “evil spirits,” and they will definitely change the
personality in the person they decide to possess, and
often they entice that person to make unethical
decisions that he or she wouldn’t make otherwise—such as
looking at porn online, being unfaithful, and sometimes
even stealing things.
These are of course the worst, and they are pretty much
what people think about demons in general—they
make the possessed person dedicate himself or herself to
very dark activities.
The Hindus believe in
“ghosts” as well, and they knew about these kinds of
possessions already in ancient times. The ancient texts,
such as the Upanishads,
knew about spirits, ghosts, and celestial beings, who are
possessing human beings and speaking through them. Just as
described in the three categories above, the Hindus believed
that some of the possessing spirits are good in nature,
while others were there to commit evil.
This is interesting because this is knowledge we, in
general, don’t have today. If the medical profession—the
psychiatric and psychological professions in particular—had
this knowledge, they could actually start being able to
treat their patients.
The burial rite in the
Hindu religion is looked upon as the last sacrifice.
Here they are looking at body and soul separate, and they
should be treated separately. The five elements need
to be properly returned to where they belong. Hence, it is
important that the body of a Hindu is returned to this
physical world and is therefore always cremated. The soul,
on the other hand, they believed belongs to the subtle body
and comes from the Higher Worlds. Thus, they have a
comprehension of avatar and soul, which makes sense, as they
have actually been aware of nano-travel for millennia,
although they didn’t call it that.
The Hindus are limited
by their religion, but if they weren’t, they would have
wonderful tools with which they could heal sick people
because they understand quite well the difference between
body and soul and the soul’s connection with the subtle
body. In the western world, where we are not limited by the
eastern philosophies as religion, we could do wonders if the
medical field wanted to embrace some of the Vedic knowledge.
Instead, we are going to see more and more mysterious
illnesses develop for which it’s hard to find a cure. These
are the illnesses of our times, instigated by electronics
and cell towers to mention two. Sitting too much in front of
a computer or having a cell phone in your pocket, whether
it’s on or off, will eventually develop strange neurological
diseases that the medical profession doesn’t know what to do
with because they don’t know the cause of the illness.
People will be even more drugged down with medicine that
will not help their illnesses, and patients will lose faith
in the medical profession. If we here in the Western World
only had some of the wisdom of the Eastern philosophies and
were able to look at it without religious dogma, we could go
to the bottom of many diseases and cure them instead of
drugging the patients down.
VI. The Akashic Records and the Vedas
There are indications
that the Akashic Records are of Vedic origins. I believe
that these records can have come into being in one of three
ways, 1) The Original Planners (Queen Nin and Her
son, Prince Ninurta set them up, and the AIF took over the
control of the Akashic Records after their invasion, or 2)
The Akashic Records were created by the AIF to better keep
track of each individual and individuals’ every thought and
decision from the first incarnation up to today’s date in
order to have total control over all of us. This way, the
AIF would not only know exactly who each of us is but also
everything about our personalities across the lines of time.
We live all lives simultaneously, and each soul fragment has
its own personality, as we just discussed, or 3) The Akashic
Records is a myth and doesn’t exist.
I believe we can throw
out option number 3 right away—there is enough evidence that
they actually do exist in one form or another. I also think
we can throw out option number 1—the Original Planners had
no use for Akashic Records, and they were not about the
control of souls. That would have gone against the very
purpose of the creation of Earth and the Living Library.
They may have wanted some kind of registration of all the
different species here in 3-D, but I don’t think it would
have gone further than that. What then remains is option
number 2, which I believe makes the most sense. The AIF are
the ones who really need something like an Akashic Record.
Hence, I agree with Jeffrey A. Marks, who wrote the series
of books in two volumes, The Afterlife Interviews
Volume 1 and Volume 2. Mr. Marks is a psychic, and just as
Dr. Michael Newton, he interviewed a number of people and
got connected to these peoples’ inner memories about the
Afterlife and all their experiences in those realms. It’s an
interesting read and coincides in many ways with Dr.
Newton’s regression therapy sessions. The following passage
is from Mark’s book series, Vol. 1.
Quote #4: The more
revealed [by the souls in the interviews] about the
simultaneous personalities and connections to them, the
more they explained about the need for the Akashic
Record. The Akashic Record is the name given to the
compendium of cosmic knowledge encoded in the
non-physical plane of existence containing all the
history and recorded thoughts of humanity—like a library
in the “Mind of God.” One could also think of it as a
dimension of consciousness that contains a vibrational
record of every soul and its journey. The concept goes
back to Vedic times (and the name derives from the
Sanskrit for “sky,” “space,” or “ether”) but was
popularized by the Theosophists in the nineteenth
century. As it turns out, the existence of this
“library” is validated by the spirits, and they tell how
it is quite necessary when it comes to dealing with
simultaneous/reincarnational personalities. As described
by the spirits, the Akashic Records allows for a small
degree of separation when looking at the interconnected
soul or a past or future life…
If what Marks found out
in his interviews about the Akashic Records is correct, it
strengthens my point. These spirits (or soul fragments,
rather) suggest that these records are necessary when
dealing with humanity and their “simultaneous/reincarnational
personalities.” In other dimensions, this may not be
necessary. Because we humans have amnesia and live in a
“boxed-in” reality, it seems that the Akashic Record for
each individual is an intermediary between the soul
fragments here on Earth and the Oversoul, who is learning
from the lessons the fragments have, and which via the
Oversoul are “reported” to the Highest Spirit (the Divine
Feminine). Also (again, if Marks is correct), the mentioning
of “reincarnational personalities” has everything to do with
the AIF—previous humans on Earth did not reincarnate.
VII. Karma, and how we are Affected by a
In the Vedas, Graha
is a “cosmic influencer” on the living beings living on
Mother Gaia (Earth). In Hindu astrology, the Navagraha
represents nine stars, which are some of these
In Hinduism, the term “star” is often equivalent to
planet, so in this case, the Navagraha is simply the term
for the nine planets in our solar system. According to some
sources, the Grahas are the markers of influence
pointing out the karmic influence on the behavior of
living beings, who live in this particular sphere of
To make it easier to
comprehend, it can be compared to modern day traffic signs.
The traffic signals that change between red and green
control the flow of energy in regards to traffic in order to
prevent a collision of energies. The same principle can be
said to be used in regards to Grahas, as we soon will see.
Most Grahas are
malevolent in their behavior, albeit a few of them are
considered being good. There is a book called The Puranic
which has a list of different Grahas (spirits or spiritual
entities), and how they influence us in our daily lives.
Fig. 3a (upper row) and Fig. 3b (lower row).
Navagraha, British Museum; originally from Konark, Orissa
Rahu (fig. 3b, third
from the left) is a severed head of an Asura. He is one
of the Navagrahas (nine planets) in Vedic astrology, and he
is paired up with Ketu (fig. 3b, fourth from the left).
Astronomically, Rahu and Ketu denote the point of
intersection of the path of the Sun and the Moon as they
move on the celestial sphere. Hence, Rahu and Ketu,
respectively, are called the north and the south Lunar
In Vedic astrology,
Rahu Dasha is a time period that lasts for 18 years, and
it’s good and bad depending on the position of the planets.
For example, which planet is controlling him or her? Rahu
Dasha is favorable when it comes to worshipping a god or a
goddess, as well. Rahu is especially pleased when someone is
worshipping the Goddess Durga. Durga is another name for
Mother Goddess, but we also know that when the AIF is
referring to the Goddess, they have their own deity who has
hijacked the name or the term. As we will see later, Rahu is
another name for Marduk, so the Goddess he is so pleased to
have people worshipping is no other than Ereškigal.
Moreover, the real Goddess does not want to have anything to
do with worship. That, to Her, is giving away one’ s
power—power that is rightly designated to the person who is
Fig. 4. Ketu (left) with his fish tail.
“Rahu is seen as an Asura or
demon who does his best to plunge any area of life he
controls into chaos, mystery, and cruelty. He is associated
with the world of material manifestation and worldly desire,
as well as random, uncontrolled growth without wisdom or
This is immediately
making an association with Marduk, as these are his
characteristics. However, there is more evidence that Rahu
is Marduk. We shall soon get into that, and it is the reason
why I bring this up—it’s a very important point. We can
already see how Rahu is controlling our everyday life, but
there is more.
Ketu is someone we will
recognize from previous papers, as he is associated with
someone called the Meena Avatar, who is a “fish
incarnation” of Vishnu
(Oannes and Dagon come to mind). Ketu represents karma—both
good and bad
and is also about losing the material existence and
substituting it with a spiritual existence. As we can see,
this reminds us about what is happening in parts of the New
Age Movement—the material world is “evil” while the
spiritual world is “good;” in other words, he turns us into
a more “godlike” existence, perhaps irrelevant to which
god we embrace—after all, each and every god in the
pantheon of Homo sapiens has at the same time been in the
pantheon of the AIF, so it really doesn’t matter. Gurus, in
that sense, have the same function as Ascended Masters or
any mediator between God and the individual. Thus, we again
recognize how New Age beliefs are built upon Vedic
literature and that the Vedas definitely are the forerunners
to much of the spiritual movement of today—unbeknownst to
many practitioners. Even if it was known, the practitioners
may not find anything odd with it because they wouldn’t have
done the background research that I have. My own hope is not
for mankind to abandon the material world and embrace the
spiritual realms alone, but to see us embrace them both in a
healthy symbiosis. After all, that’s how we lived our lives
in our previous existence—before the AIF arrived.
Here comes the
particularly interesting part, however. Ketu is generally
referred to as a shadow planet!
It is commonly believed that Ketu, in this aspect, has a
tremendous impact on human lives and on the whole creation!
In some special circumstances, his impact can help somebody
achieve the “zenith of fame.” Ketu is often depicted with a
gem or a star on his head, which symbolizes a mystery light.
The above paragraph
explains a few important things. It explains that when a
person reaches the zenith of stardom, it may not always be
of the person’s own merit—he or she may have had help from
the world that we cannot see—the “shadow world.” Thus, why
is a world-famous movie actor or a rock musician considered
a “star?” Also, why is such a person, if tremendously
successful, getting a star on Hollywood Boulevard? Lord
Vishnu is choosing whom he wants to reach stardom,
and it’s accomplished from other dimensions. Albeit I
believe it’s totally possible to get inspiration from the
Higher Realms as an actor, composer, musician, painter,
writer, or as any other creative being, there is also a
“conspiracy” behind the scenes that can’t be proven because
it’s not visible. This is why some creative persons, despite
making great art, are not succeeding, while others (think
Lady Gaga and those types of “artists”) are making it
big—they are specially chosen and selected for their roles.
Another thing that
comes to mind when we look into Ketu is what the “shadow
world” or “shadow planet” represents. It represents the
supernatural—it represents magic, and in this case, also the
karmic connection between good and evil. It represents
something that is there but cannot physically be seen. We
now start to see how shadow planets (the unseen) are
interacting with our everyday lives via Lunar Nodes, i.e.
Fifth Level of Learning, Paper #10). In other
words, we begin to learn how dark matter and dark energy
interplay with the everyday, physical world. They are not
just different realms from each other, but they interact,
and the unseen interacts much more than we have ever been
Now, who is Ketu? In
ancient Tamil astrological script,
we get clear indications that he is an incarnation of Indra,
and we know that Indra equates to Marduk. As usual, En.ki
and Marduk take on the other’s characteristics, at times,
which makes it sometimes hard to distinguish between the
two, but by doing a little research on it, one can quite
clearly see how one of them takes on the role of the other.
The deeper we dig, we will notice this phenomenon more and
more often, as if they were one and the same but wish to
give the impression that they are not. In these papers, I
will not prove it one way or the other—that would be a task
either for some future work or the work of someone else.
Anyway, we are told that during a battle with some Asuras,
Indra was defeated and took on a more passive role as Ketu.
Interestingly, Marduk was in Egypt at times known as Amen,
which is said to mean “hidden” or “unseen,” as in Amen Ra.
Indra is also, as a deity, connected with some Indo-European
gods that are either connected with storm and thunder, such
as Thor, Perun, and Zeus, or as gods of intoxicating drinks,
such as Dionysus in Greece.
In Hindu tradition,
Rahu is a severed head of an Asura that swallows the Sun,
and thus creates eclipses. He is depicted in art as a
serpent without a body, riding a chariot drawn by eight
black horses. Furthermore, he is one of the Navagrahas
(representing the nine planets) in Vedic astrology and is
paired with Ketu. This analogy may also be looked at as
symbols of the “black sun” and the “ordinary sun.”
importantly, Ketu and Rahu are controlling our Earthly, 3-D
existence from the “shadow planet,” or “shadow sun,” which
equates to the “black sun.” Sun and planet in Vedic texts
are often interchangeable. From this stems karma, which in
ways we humans have a hard time grasping is originating from
the KHAA, from which they manipulate our psyche to agree
with the concept of good and evil. By playing off on humans’
rich emotional life and well-developed emotional body, they
can thus manipulate us into getting a bad conscience for
things we are doing, which in turn, forces us to come back
to this controlled physical reality to make up for our
As the reader more and
more can see, we are controlled by karma, and by making us
believe that everything is karmic, the AIF has an easier
time controlling even the Afterlife because we humans are to
a large degree controlling it ourselves by creating a rest
place in which we spend “time” pondering our previous
life—deciding what we did right and what we did wrong. Our
emotional body—still intact in the Afterlife—has since long
been manipulated into believing that it’s necessary to come
back to Earth until our karmic cycle is complete (which is
unlikely that it ever will be because we are creating new
karmic acts as we go along with our lives). Thereby, we are
trapping ourselves unnecessarily, while the AIF is more or
less just sitting in the background, watching it all happen
before their very eyes, patting each other’s backs, bragging
about how clever they are and how stupid humanity is.
VIII. Beings in Charge of our Chakras
Surya, who is another
aspect of Lord Shiva, Indra, and Ketu, etc., is the chief
solar deity in Hindu religion. The term Surya, in
addition to referring to a being, is also the general
reference to the Sun.
Being the chief solar deity, he is thus also the chief of
the Navagraha—the “Classical planets” (just as Marduk is
referred to as being the main solar deity in Mesopotamia and
Babylon). The Classical planets are the Sun, the Moon,
Mercury, Venus, Mars, Jupiter, and Saturn. The Navagraha are
very important ingredients in Hindu astrology.
As described in a
previous section, the chariot has some importance in this
tradition—Ketu is said to have been riding a chariot with
eight black horses. Surya, however, does it a little
differently—he is riding a chariot with seven horses, or one
horse with seven heads. This represents the rainbow, but
also the seven chakras!
It is an interesting
but also quite disturbing discovery that the AIF, here
represented by Surya, is in charge of our chakras! In the
scheme of things, it certainly makes sense, but to see it in
writing makes it even more real. With this in mind, let us
investigate further, beginning with the Kundalini.
Quote #5: Kundalini
कुण्डलिनी, About this sound pronunciation (help·info))
stems from yogic philosophy as a form of shakti or
"corporeal energy". Kundalini is described within
Eastern religious, or spiritual tradition as an
indwelling spiritual energy that can be awakened in
order to purify the subtle system and ultimately to
bestow the state of Yoga, or divine union upon the
seeker of truth ". The Yoga Upanishads describe
Kundalini as lying "coiled" at the base of the spine,
represented as either a goddess or sleeping serpent
waiting to be awakened. In modern commentaries,
Kundalini has been called an unconscious, instinctive or
It is reported that
Kundalini awakening results in deep meditation,
enlightenment and bliss. This awakening involves the
Kundalini physically moving up the central channel to
reside within the Sahasrara Chakra at the top of the
head. This movement of Kundalini is felt by the presence
of a cool or, in the case of imbalance, a warm breeze
across the palms of the hands or the soles of the
feet. Many systems of yoga focus on the
awakening of Kundalini through meditation, pranayama
breathing, the practice of asana and chanting of
mantras. In physical terms, one commonly reports the
Kundalini experience to be a feeling of electric current
running along the spine.
Some academics have
coined the term "Kundalini syndrome" to refer to
physical or psychological problems arising from
experiences traditionally associated with Kundalini
Here it says, as it
does in many other references to the Kundalini, that it is
wrapped around our spine, waiting to be awakened. It
represents the Goddess or the sleeping serpent, depending on
which philosophy we subscribe to.
Fig. 5. Kundalini Chakra Diagram.
The seven chakras are,
as most of us know, connected directly to the Kundalini, and
the chakras are, as we learned when we discussed Surya
above, connected to the Sun because Surya is in charge of
the chakras, and he is the Chief Sun Deity.
Another source goes
into more details about this:
Quote #6: Surya’s
seven horses also represent the seven chakras in the
chakras (spiritual centers in the subtle body or sukshma
sharira), the blossoming of which leads to the rising of
the power of Kundalini or the serpentine energy residing
Thus, we see that the
seven horses, or the horse with seven heads, represents a
spiritual part of humanity—the seven chakras. This gives us
the term “Spirit Horses” or “Horsemen.” In addition, there
is also an Egyptian link to this (it will be a longer quote,
but it’s helpful if the reader reads through it).
Quote #7: The Uraeus
plural Uraei or Uraeuses; from the Greek οὐραῖος,
ouraīos, "on its tail"; from Egyptian jʿr.t
(iaret), "rearing cobra") is the stylized, upright form
of an Egyptian cobra (asp, serpent, or snake), used as a
symbol of sovereignty, royalty, deity, and divine
authority in ancient Egypt.
The Uraeus is a
symbol for the goddess Wadjet, who was one of the
earliest Egyptian deities and who often was depicted as
a cobra. The center of her cult was in Per-Wadjet, later
called Buto by the Greeks. She became the patroness
of the Nile Delta and the protector of all of Lower
Egypt. The pharaohs wore the Uraeus as a head ornament:
either with the body of Wadjet atop the head, or as a
crown encircling the head; this indicated Wadjet's
protection and reinforced the pharaoh's claim over the
land. In whatever manner that the Uraeus was displayed
upon the pharaoh's head, it was, in effect, part of the
pharaoh's crown. The pharaoh was recognized only by
wearing the Uraeus, which conveyed legitimacy to the
ruler. There is evidence for this tradition even in the
Old Kingdom during the third millennium BCE. Several
goddesses associated with or being considered aspects of
Wadjet are depicted wearing the Uraeus also.
At the time of the
unification of Egypt, the image of Nekhbet, who was
represented as a white vulture and held the same
position as the patron of Upper Egypt, joined the image
of Wadjet on the Uraeus that would encircle the crown of
the pharaohs who ruled the unified Egypt. The importance
of their separate cults kept them from becoming merged
as with so many Egyptian deities. Together, they were
known as The Two Ladies, who became the joint protectors
and patrons of the unified Egypt.
Later, the pharaohs
were seen as a manifestation of the sun god Ra, and so
it also was believed that the Uraeus protected them by
spitting fire on their enemies from the fiery eye of the
goddess. In some mythological works, the eyes of Ra are
said to be uraei. Wadjets existed long before the rise
of this cult when they originated as the eye of Wadjet
as cobra and are the name of the symbols also called the
Eye of the Moon, Eye of Hathor, the Eye of Horus, and
the Eye of Ra—depending upon the dates of the references
to the symbols.
As the Uraeus was
seen as a royal symbol, Horus and Set were also depicted
wearing the symbol on their crowns. In early mythology,
Horus would have been the name given to any king as part
of the many titles taken, being identified as the son of
the goddess. According to the later mythology of Re, the
first Uraeus was said to have been created by the
goddess Isis, who formed it from the dust of the earth
and the spittle of the then-current sun deity. In this
version of the mythology, the Uraeus was the instrument
with which Isis gained the throne of Egypt for Osiris.
Isis is associated with and may be considered an aspect
The Uraeus is
the equivalent to the cobra (serpent) in Egypt, and it has a
direct link to the Kundalini. Thus, we now understand why
the Egyptian pharaohs had a headdress depicting a cobra (fig.
Fig. 6a. Egyptian Pharaoh headdress with the cobra coming
out of his forehead.
Moreover, the entire headdress denotes that of a cobra when
the pharaoh is pictured facing front.
The cobra is also a
symbol for one of the earliest Egyptian deities—Wadjet. The
vulture, in fig. 6b depicted to the right on the forehead
(seen from the Pharaoh’s perspective), is the image of
another goddess—Nekhbet. We also learn here that the first
Uraeus may have been created by Isis, and that she is
another aspect of Wadjet.
Now, let’s go into what
connections we have thus far, after we have learned about
this Egyptian connection. Uraeus is linked to Wadjet/Isis,
and further to Hathor, Horus, and Ra. This means that we
have a link to Surya from being a Sun god, and via Kundalini
and Spirit Horses (chakras). In Egypt we also see how these
horses are controlled by Ra/Surya. Hence, the Seven Horsemen
equal the seven chakras, and the eighth horse controls the
other seven (the Sun god being the eighth horse). In other
words, the Sun god controls the seven chakras.
Fig. 6b. Tutankhamun’s headdress.
There is more we need
to cover here in order for people to understand what they
are talking about in regards to chakras and Kundalini. It’s
not that we shouldn’t touch on these subjects when we evolve
as a species, but there is, as always, a fine line between
liberation and imprisonment. If we don’t know this, how can
we possibly liberate ourselves? Therefore, let’s continue
and reveal some additional imperative information.
This paper is mainly
about death and the Afterlife, but I also want to extend it
to enlightenment and control of both life and death. In the
bigger scheme, it is all connected and meant to keep us in
check—regardless how clever we think we are when we are
trying to enlighten ourselves and reach higher states of
In New Age, but even in
many teachings in general about enlightenment, the
discussion is about the “third eye” located inside our
foreheads, where the pineal gland is. This is also known as
the sixth chakra, and we are under the impression that we
should use our third eye to perceive things that are outside
our normal range of reality, i.e. the Third Dimension.
However, we can also clearly see that where the third eye is
located, there are cobras (snakes) and vultures (birds)
coming out—as can be seen in the ancient pharaohs’
headdresses. What are the snakes and the bird (tribe)
associated with? En.ki and the AIF. Isn’t there something
odd with that picture? Well, we can say, the ancient
pharaohs were certainly initiated in ancient secret
societies, and they knew about the pineal gland and the
third eye. It’s as simple as that—nothing strange with it.
OK, let’s move on, and we’ll see if that is correct or not.
The Nagas are known as
the “Snake People,” and many of them are also known to live
underground in the vicinity of King Nergal and Queen
Ereškigal—they are said to be the servants to the king and
the queen, as we’ve discussed earlier. Let’s see if the
Vedas have some connection to Nergal and Ereškigal.
They do—in fact, more
than one, which can be expected. We have mentioned that
connection before, such as Kali being equated to Ereškigal
and Kala to Nergal. Other connections are Kadru as the
Mother of the Nagas and consort to Kashyapa,
who we know is an Avatar of Vishnu. Kadru would therefore
easily be associated with Ereškigal.
Who then is the King of
the Nagas—the Snake People? After not too much effort, we
find out that the King of the Nagas is one of the primal
beings of creation (according to some), and according to
the King is the Avatar to the Supreme God, known as Narayana.
Narayana is also known as Vishnu and Hari.
Ananta is the
celestial snake, on which Lord Vishnu reclines.
If we look up Ananta, this term means “endless,”
“limitless,” or “eternal” and “infinite.”
In other words, we find
snakes and snake people being quite common concepts in the
Hindu religion. Ultimately, the snake or serpent is
associated with Lucifer and the Garden of Edin, of course.
We also have a Trinity
in the Vedas, exactly like we do in the Christian religion
and elsewhere. In Hinduism, it takes form out of the term
Trimurti. The Trimurti represents the cosmic functions
of “creation,” “maintenance,” and “destruction,” and is
personified by Brahma the Creator, Vishnu the Maintainer,
and Shiva the Destroyer or Transformer. This trinity is also
called the Hindu Triad, or the Hindu Trinity—all having the
same meaning of three in One. Furthermore, the Vedas tell us
that “Vishnu is also venerated as Mukunda, which means God
who is the giver of mukti or moksha (liberation from the
cycle of rebirths) to his devotees or the worthy ones who
deserve salvation from the material world.”
This is telling us that
Lord Vishnu is the one responsible for liberating us from
the material world (in this case, 3-D here on Earth—the
Prison Planet)—but only for those who are his devotees or
for those are worthy to deserve salvation from the material
world! The rest of us are thrown to the wolves,
literally and figuratively speaking, and get stuck in the
recycling dramas, eons upon eons to come.
Then, if we take this a
little further, we get to this:
Quote #8: In Hinduism,
Bhakti (also spelled Bhakthi; Sanskrit:
भक्ति, literally meaning "portion, share", from
the root bhaj- "to partake in, to receive one's
share") refers to religious devotion of a devotee in
the worship of the divine. Within monotheistic Hinduism,
it is the love felt by the worshipper towards the
personal God, a concept expressed in Hindu theology as Iṣṭa-devatā
(also as Svayam Bhagavan in Gaudiya Vaishnavism).
Finally, let’s look at
Quote #9: Svayam
Bhagavan (IAST svayam bhagavān, "The Lord" or "The
Lord Himself") is a Sanskrit theological term for the
concept of absolute representation of God as Bhagavan
within Hinduism. He is the One eternal Supreme Being
called Brahma, Vishnu, Shiva and Trimurti.
As we can see from the
above quotes, Lord Vishnu is controlling everything—including
This is one reason why
I have a hard time accepting the idea that we must wait
before evolving to the next levels of consciousness until
the rest of humanity has come to the same level. Doesn’t
that sound as something someone would say who embraces
Vishnu’s/En.ki’s manipulative system? If the AIF controls
enlightenment, wouldn’t their greatest fear be that all of
humanity—or at least the majority—would see how the trap is
constructed and manage to escape or take back what is
rightfully theirs? Then, as an oxymoron—wouldn’t the AIF
want everybody to wait for each other so that the AIF could
continue controlling and defeating those who were on their
way to “make it?” Of course they would! They’d rather see a
few people escape occasionally, while they dedicate time to
setting up the world they want the rest to live in. If we
all waited for the rest to wake up, no one would escape the
trap or be able to take back what is theirs. The way I see
it is that those who are awake should educate as many as
they can, and then move on in whatever direction they please.
To tell people to wait is a concept that definitely comes
from institutions, such as the NSA, and are put out on the
Internet to make people feel bad about themselves and thus
halting their progress. We will talk more about this at a
later point within the Fifth Level of Learning.
Another thing I believe
we have seen through by now is how En.ki and his son are
setting up scenarios leading to traps for us to fall into.
For example, we read in the Vedas how the Supreme God
(Vishnu in most cases) manifests here on Earth through
Avatars across various ages and time periods to save mankind
from evil beings, such as the Asuras, and Avatars of
Shiva’s. It often looks as if Vishnu is a friend of
humanity, while Shiva is not. In reality, it’s just a game
they play with us because we are considered too stupid to
see through it. Vishnu and Shiva are never enemies, and
Vishnu is not a friend of mankind—it’s all mind
games! John Lennon saw already in the 1970s that we are all
subjected to mind games, so he wrote the song, “Mind Games,”
which became the title song on the album with the same name.
John Lennon was taken out!
Fig. 7. John Lennon
Rebellion, and just before the Galactic Wars started, we
know that En.ki fled to the Pleiades—or to the Aldebaran
star system in the Constellation of Taurus to be more
precise. We have discussed this on a few occasions. However,
Aldebaran is just one of several outposts that En.ki set up
for himself, his son, and those who serve them. There is
another one, which has caught my interest as well.
Quote #10: According
to the extant Hindu texts and traditions, Lord Vishnu is
considered to be resident in the direction of the "Makara
Rashi" (the "Shravana Nakshatra"), which is about
coincident with the Capricorn constellation. In some of
the extant Puranas, and Vaishnava traditions, Vishnu's
eye is considered to be situated at the infinitely
distant Southern Celestial Pole.
Before I comment, let’s
Quote #11: Despite its
faintness, Capricornus has one of the oldest
mythological associations, having been consistently
represented as a hybrid of a goat and a fish since the
Middle Bronze Age. First attested in depictions on a
cylinder-seal from around the 21st century BC, it was
explicitly recorded in the Babylonian star catalogues as
"The Goat-Fish" before 1000 BC. The constellation was a
symbol of the god Ea and in the Early Bronze Age marked
the winter solstice.
Fig. 8. The Constellation of Capricornus with Aquila to the
right and Aquarius on top.
Capricorn is here
presented as a solid stronghold of Vishnu’s. Interestingly,
Capricorn is quite close, in the near right, to
Aquila—another AIF domain we’ve mentioned before in regards
to the Bird Tribe—or the part of the Bird Tribe that
rebelled and since then has worked closely with En.ki. Let’s
revisit Garuda, who is (if the reader remembers) one of
Shiva’s Avatars in the gestalt of a member of the Bird
Tribe—in this case, a giant bird. However, there is more to
Quote #12: The Garuda
is a large mythical bird, bird-like creature, or
humanoid bird that appears in both Hindu and Buddhist
mythology. Garuda is the mount (vahana) of the Lord
Vishnu. Garuda is the Hindu name for the constellation
Thus, Garuda is also
the Hindu name for the Aquila Constellation. Next to
Capricorn, also associated with Vishnu/En.ki, is the
constellation of Aquarius (fig. 8). This is all just
to show the reader how widespread Lucifer’s Empire is, both
in the Northern and Southern hemispheres. On the other hand,
we need to remember that what we see, and what the AIF wants
us to see, is only 4% of the Universe, and therefore it
looks like his Empire is grander than it actually is.
Nonetheless, the fact remains that much damage has been done
in our universe and beyond by these patriarchal warrior
races. Additionally, they are also taking help from the KHAA
in order to keep us confused and limited.
What it seems to me,
though, is that at least parts of their Empire are shaking
in their foundations because they have an increasingly more
difficult time keeping their own Minions in check. Over the
recent past, nearly three dozens of International Bankers
have committed “suicide!” As usual, they are rather “suicided,”
meaning that they were actually taken out by the AIF.
Something such as that can be done for different reasons,
such as the bankers knew too much, i.e. they started doing
research and realized that they were fooled, just as
everybody else was, and they wanted to go public with it.
Another reason would be that these high-level bankers were
made examples out of so that the rest of the Minions would
keep their mouths shut. Whatever the reason is in this case,
it is a sign that something is not right at the Illuminati
IX. Exit Plan
Despite the many
subjects covered in this paper alone, the summary of
summaries would perhaps be that all humans from now on need
an exit plan! This means that when the day comes when
we die from this Earth the next time, we need to have a plan
for where to go and what to do. I can’t stress enough how
important this is! If we don’t bother to have one, we will
once again be drawn into En.ki’s Recycling Station, and with
full amnesia, we will have to endure yet another lifetime
trying to figure things out. Well, most probably it will not
be only one lifetime but a series of them. I can imagine
that those of us who have figured things out to an extent
that is uncomfortable for the AIF will not get another
chance the next lifetime to reconnect the dots—at least not
as easily as it was in this current life. I would be very
surprised if the AIF didn’t make sure of that if they catch
us and get us into their system again. I’m sure they would
make certain that our forgetfulness mechanism will be set at
full capacity. I don’t think any of us would want that.
I am not mentioning
this to scare anybody—it’s just pure logic. Wouldn’t you, if
you were the AIF, make sure that the next time around any
evolved soul, he or she would have a very difficult time
remembering anything? Wouldn’t you implant that soul
fragment with false data?
Hence, I suggest that
the reader already today starts thinking about an exit plan.
This is important because who knows when your day will come?
You may live many decades still, or you may die
tomorrow—therefore, it’s much better to be safe than sorry.
I can guarantee you that it’s not enough to “hope for the
best.” When you need groceries, you don’t “hope” that the
groceries will show up—you plan for your purchase and
perhaps even make a list. The same thing applies here. The
way to do it, with the knowledge you have, would be to think
about exactly where you want to go and how you want to get
As mentioned earlier,
you can think yourself to a certain place, and once you’re
separated from the silver-chord, which connects your astral
bodies with your physical body, you can think those
thoughts, put intention behind them, and you will be at your
destination in a blink of an eye. What you want to do and
where you want to go is your decision and your decision
alone. Let no one manipulate you in the astral planes—either
disregard such beings, or tell them that you appreciate
their willingness to assist, but this time you want to do it
differently. They won’t take you if you express your free
Then, pass through the
Grid, which you will have “above” you, and well outside of
it the real Universe will open up before you. I have heard
that this will be the most fantastic moment in your life as
a spiritual being! You will be in the KHAA, and you will see
the trap for what it is! From thereon, you are free to think
your way across the Multiverse, and you are free to create
whatever you wish that gives you joy. You can spend time
alone, or you can spend it with other likeminded beings and
create something together with them—it’s up to you. You can
also go to Orion, and as a human being, they will let you
in, unless you are a criminal or a person who most likely
will create chaos.
All you need to do to
achieve this is to have a solid exit plan. You must know
what you want so that you’re not in doubt when the day comes
for your departure. On that day, you think yourself to the
space and time where you want to go, and you put a strong
intention behind your thought. You will notice that you will
reach your destination much easier than if you would get
into your car and drive to the grocery store. The Universe
is a great place for beings
who have good
intentions and know what they want.
purpose for this series of papers, as with anything and
everything I have been writing, is to express my own
conclusions, based on the research I have done. It must in
no way be considered the ultimate truth and must not be
considered anybody else’s truth until that person has
thoroughly thought these things through and decided that he
or she may agree with what I have concluded, in part or as a
whole. If somebody does not agree, it must be that person’s
right to individual thinking.
Moreover, I do not want any
religion, cult, secret society, or followers to be created
out of my material. Also, I am not a guru or a leader of any
kind, and I refuse to be treated or viewed as such. At the
most, I am a student of the unknown and the mystics who
wants to teach and share my experiences and the knowledge I
think that I have gained.